Pregnancy Care Centres: Who
we are
By Theresa White
“Who are the Crisis Pregnancy Centres?” the Pro-Choice
Action Network asked, and we’re glad they did. It’s
an important question, and one that we can answer.
We’re CAPSS - the Christian Association of Pregnancy Support
Services - a national organization dedicated to encouraging, equipping
and establishing pregnancy care centres in communities across Canada.
Author Sally Johansen prepared her report for Pro-Choice Press by
gathering second-hand information on the services of pregnancy care
centres “from someone who took the training.” Doubtless
inadvertently, Ms. Johansen commends the programs and services of
pregnancy care staff and volunteers. But CAPSS cannot stand by without
pointing out the article’s numerous mistakes and errors and
challenging its stream of fallacies. (The sections from the Pro-CAN
article are in italics.)
Pro-CAN: Crisis Pregnancy Centres (CPC’s)
and similar anti-choice “counselling” groups work to
persuade women not to have abortions, and to "help" women
who regret their abortion decision.
CAPSS: Centre staff and volunteer peer counsellors
provide accurate information because women deserve honest dialogue
on all pregnancy options. Every woman has a right to the information
she needs to make a wise choice on such a serious life issue. And
yes, every year Canada’s centres help hundreds of women whose
lives have been shattered by abortion.
Pro-CAN: The CPC’s (or Care Net in the
U.S.) have non-profit status and are linked to right-wing fundamentalist
churches. Through the churches, layers of umbrella groups direct
activities and channel funds from higher, faceless, and almost invisible
right-wing conservative organization.
CAPSS: We do work well as a team. Our kind supporters
though, are not faceless and invisible. They are from all political
persuasions; from businesses, foundations, churches, charities,
families and individuals. They are a ribbon of care from coast to
coast.
Pro-CAN: In Canada, CPC’s are under
the umbrella of CAPSS, the Christian Association of Pregnancy Support
Services, which is under the Christian Advocacy Society (CAS). This
group has an office in the Burnaby CPC where a man in a suit runs
the show
CAPSS: The exact opposite is true. CAS operates
a pregnancy care centre, a safe house for women and a rape relief
support network, and is a member of CAPSS, not the other way around.
Also, the one who ‘runs the show’ at CAPSS is not a
man in a suit, but rather a former journalist in a long skirt. (Even
so, Pro-CAN surely agrees the world would be a better place if more
men, like the director of CAS, were working to ensure women’s
safety and well-being.)
Pro-CAN: It was two Focus on the Family doctors,
Terri and Paul Reisser who seem to have coined the phrase “post-abortion
syndrome” which is now used in all anti-choice literature,
but is not found in the DMS (a medical bible of psychological disorders).
CAPSS: Post-abortion trauma isn’t made real
by being added to a list. The emotional and psychological fall-out
of abortion is a painful reality for thousands upon thousands of
women. Kind and empathetic professionals and CPC peer counsellors
listen to these women and respect their expressions of sorrow and
grief. Validating feelings of intense grief and sorrow gives a woman
permission to take brave steps toward healing.
Pro-CAN: This leads to another area that needs
to be addressed: the expansion of the CPC’s into other services
for women….All the volunteer training sessions stress anti-feminist
sentiments, which is ironic because the CAPSS organization continues
to add more traditionally feminist services to their centres. At
present they offer: free pregnancy tests, birth, abstinence and
post-abortion counselling, rape relief counselling, battered women’s
shelters, housing referrals, parenting classes, and financial, medical,
and material assistance.
CAPSS: Centres are continually improving and expanding
services to meet the practical, material, social and spiritual needs
of their clients. It really is quite amazing that pregnancy care
centres, on small budgets, are able to provide all these important
services!
Pro-CAN: All are offered under the guise of
a feminist women’s centre, but with a very anti-feminist,
anti-gay, pro-right-wing conservative fundamentalist agenda. They
are trying to replace and thereby wipe out the left-leaning feminist
movement and all the gains made over the last forty years. Does
this sound like a conspiracy theory?
CAPSS: These anti-labels won’t ever stick
to centres because the ‘pro-love’ label is already permanently
stuck. Centres are part of a major conspiracy: to radically transform
lives through unconditional love.
Pro-CAN: The frontline women volunteers at
CPC’s seem unaware that their women’s centre is at the
bottom of a hierarchy of right-wing conservative policies that are
ultimately controlled by powerful rich white men with global agendas—but
as usual, it is women’s bodies, employment, and economics
that are used and manipulated.
CAPSS: Now that’s some global scheme! The
truth is that centre staff and volunteers are intelligent, educated,
independent thinkers, fully aware that every woman deserves care
and support and every child deserves to laugh and dance and sing.
(After accomplishing amazing goals on shoestrings, imagine what
centres could achieve with support from the powerful and rich!)
Pro-CAN: The elite conservative powers need
control of women’s bodies to keep their economic policies
running, and the women volunteers in CPC’s are the foot soldiers
in the most basic battle: a woman’s right to control her own
body.
CAPSS: Power and economic gain are the antithesis
of pregnancy care. Centres are all about wholehearted respect for
all persons, born and nearly born, who deserve their fair share
of life in the 21st century.
Pro-CAN: Women usually first go to a CPC for
the free pregnancy test, but before they can get the results they
must sit with a volunteer counselor and hear about abortion.
CAPSS: First off, clients do not have to hear
about or see anything they don’t want to, before or after
a pregnancy test, and no matter the result of the test. That would
be coercion, against all that centres stand for. Centres have a
far higher view of women. They believe women are strong and intelligent
and entitled to receive all the information needed to make a well-informed
choice at a critical life crossroad.
Pro-CAN: The CPC manual says “Because
some in the medical community are not explaining procedures adequately,
CPC volunteers must take seriously the responsibility of informing
all clients about the realities of abortion, as the volunteer counselor
may be the only one who discusses these important issues with them.”
CAPSS: Volunteer peer counsellors are ready and
able to give women all the time they need to clearly see all their
options. But we aren’t competing. If women receive thorough,
accurate and honest information from another source, centres are
happy. The biggest grievance clients carry after their abortion
is, “No one told me.”
Pro-CAN: On abortion, young women are told
that in Canada there are no cut-off times; a woman can have an abortion
on demand right up to full-term.
CAPSS: How shockingly sad that this is true. Because
there is no law governing abortion in Canada, abortions can be legally
performed at any time, for any reason.
Pro-CAN: While [the abortion procedure] is
being described, the young women are shown plastic models of the
uterus...There are models for four stages of pregnancy. The first
is labeled four weeks and has a tiny baby about two inches long,
with opaque flesh and tiny arms and legs. On the back of the model
it says this is magnified by a factor of eight, but that bit of
information is not told to the women.
CAPSS: If Pro-CAN really is in favour of a woman’s
right to full disclosure, they surely do not object to centres showing
the wonder of prenatal child development. At the centre that is
the focus of Pro-CAN’s article on CPCs, the protocol is to
use fetal models only in prenatal instruction. These mini-miracles
of human development are not used with crisis pregnancy clients,
although they could be. The models are actual life size, except
for the two tiniest that show earliest development. (The 4-week
after fertilization model is a factor-four magnification, not eight
as claimed).
Pro-CAN: Second and third-trimester abortions
are described in horrific detail, inferring that the doctors who
perform these procedures must be heartless monsters. The CPC manual
displays extreme prejudice and deception in their descriptions.
CAPSS: The manual component on abortion procedures
has been thoroughly reviewed by health care professionals and verified
as accurate. We sadly agree that late-term abortion techniques are
horrific. We are as distressed as the U.S. judge who recently described
these procedures as “barbaric, cruel and uncivilized.”
Pro-CAN: The strong anti-feminist rhetoric
in the CPC's, along with the expansion of the services offered by
these fundamentalist Christian organizations, is a troubling trend.
CAPSS: Expanding services for mothers is a troubling
trend to whom? Certainly not to the mothers!
Pro-CAN: At the same time, their activities
siphon off the funding and political agenda of the feminist movement
who have in the past been the only voice to speak up for the rights
of poor and minority women, and confront the conservative right-wing
social and economic policies.
CAPSS: This statement is not only haughty and
arrogant, it’s plain wrong. Through voluntary contributions,
followers of Christ have historically cared for “the least”
in every generation – the poor and the devalued men, women
and children. Close to our own times, history records that Christian
social justice
created the movement to abolish slavery, the prison reform movement,
the suffragette movement, the labour movement and the civil rights
movement.
In our time, it is no surprise that Christians are significantly
involved in the pro-life movement. Some are in right-to-life education
and political agencies; some in crisis pregnancy centres, maternity
homes, post abortion services, hospices, associations for people
with disabilities, and outreaches to the homeless and the poor.
It’s all in answer to Christ’s clarion call to care
about our neighbour’s life as much as our own.
In the final analysis, we hope and trust that the Pro-Choice Action
Network agrees that individuals are entitled to hold pro-life convictions.
In our nation, thankfully, people are free to act upon their conviction
by showing love and compassion at pregnancy care centres.
That’s what we do! That’s who we are!
Excerpted from an article written by Theresa White, the CEO
of the Christian Association of Pregnancy Support Services in BC
in response to Pro-Can’s article, “Who are the crisis
pregnancy centres?” at: www.prochoiceactionnetwork-canada.org/who-are-cpcs.html.
For more information on CAPSS, visit www.capss.com
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